Good Friday, 2015

It's Good Friday, an ironic term given the fact that's it's the day that every year commemorates the day humans executed the Son of God. But, hey, it is good because (whether or not Jesus actually died on a Friday) this is the day that Christ died for our sins. This is our annual reminder that Christ died for your sins.

Maybe we need more than a once-a-year reminder. A common subject in hymns is the cross. Perhaps my reference material isn't comprehensive enough, but I found a profound lack of choruses and praise songs with the cross as the central issue. The question of "why?" can be inconclusive and alarming. The fact remains that the cross is as much a central theme in Scripture as it is in hymns; in fact, more so. Paul said, "We preach Christ crucified." (1 Cor 1:23) He told the Corinthians, "I determined to know nothing among you except Christ and Him crucified." (1 Cor 2:2) We are to live all of life with a view to the cross (Heb 12:2). The daily operation of the Christian life is the taking up of one's cross (Matt 10:38; 16:24; Mark 8:34; Luke 9:23; 14:27). It is at the cross that we learn how to love (Eph 5:25; Rom 5:8) and how to view trials (Rom 8:17,18; Phil 3:10; Heb 5:8; 1 Peter 4:1,13).

The hymns join in this theme with vigor. "How Great Thou Art" devotes an entire stanza in awe of the cross.

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in;
That on the cross, my burden gladly bearing,
He bled and died to take away my sin.

Isaac Watts spends his entire time "At the Cross" recognizing the unfathomable wonder of what occurred there for us:

Alas, and did my Savior bleed, and did my Sovereign die?
Would He devote that sacred head for such a worm as I?

Was it for crimes that I have done He suffered on that tree?
Amazing pity! Grace unknown! And love beyond degree!

Another Watts hymn, "When I Survey the Wondrous Cross," puts all of life in perspective through the filter of Christ's sacrifice:

When I survey the wondrous cross on which the Prince of glory died,
My richest gain I count but loss and pour contempt on all my pride.

Forbid it Lord that I should boast save in the death of Christ my God.
All the vain things that charm me most I sacrifice them to His blood.

See from His head, His hands, His feet, sorrow and love flow mingled down.
Did e'er such love and sorrow meet, or thorns compose so rich a crown?

Were the whole realm of nature mine, that were a present far too small.
Love so amazing, so divine, demands my life, my soul, my all.

Toplady's "Rock of Ages" is the argument based on salvation by the blood alone. His main point: "In my hand no price I bring. Simply to Thy cross I cling." Elizabeth Clephane takes the argument a step further, claiming that the cross is the place we should be living. "Beneath the cross of Jesus I fain would take my stand," she says, and goes on to explain why. Further, she urges us to remain focused there by telling what she sees:

Upon that cross of Jesus, mine eye can sometimes see
The very dying form of One who suffered there for me;
And from my smitten heart with tears two wonders I confess--
The wonders of His glorious love and my own worthlessness.

Perhaps this is why we avoid the cross in our songs today. While we certainly enjoy the concept of God's love, we don't like the concept of sin. Self-esteem may be damaged. Guilt might be imparted. Our fragile egos can't stand the stress. And a look at the cross certainly produces stress when we see the need. God required DEATH because of my sin.

We won't accept that. We nod our heads and agree, but we don't really believe it. We stand, with fists raised, and defy God to prove our guilt. "I'm just not that bad, God," we protest loudly. "I haven't killed anyone ... if you leave out that 'hating your brother is murder' stuff. I'm no sex offender ... as long as you leave the 'lust equals adultery' thing out of it. I don't worship other gods ... let's not talk about the idolatry of greed." And we glibly compare ourselves among ourselves and stand firm on our conviction that we're not that bad. But the truth is the standard is God and His perfection, and we are sinners from the inside out. We have all but blotted out the image of God in us and replaced it with the arrogant Self.

The cross was costly. It showed the great extent to which God would go to save worthless ones like us. It demonstrated love toward the unlovable. Its horror graphically illustrated the horror of our sin and the depths of our depravity, contrasting us with the perfection that was Jesus Christ. It is only when we see this, only when we realize this, that we can grasp the cross with both hands, cling to it quite literally, for dear life.

Beyond that, living in the shadow of the cross is the sole place to abide:

I take, O cross, thy shadow for my abiding place -
I ask no other sunshine than the sunshine of His face;
Content to let the world go by, to know no gain nor loss,
My sinful self my only shame, my glory all the cross. (Gal 6:14)

"O Sacred Head, Now Wounded," taken from a much longer seven-part medieval poem, devotes its entire text to Christ's head as He suffered on the cross:

O Sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns Thy only crown,
How art Thou pale with anguish, with sore abuse and scorn!
How does that visage languish which once was bright as morn!

What Thou, my Lord, hast suffered was all for sinners' gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! 'Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.

What language shall I borrow to thank Thee, dearest Friend,
For this, Thy dying sorrow, Thy pity without end?
O make me Thine forever! And should I fainting be,
Lord let me never, never outlive my love to Thee!

Spafford devoted an entire verse of "It Is Well With My Soul" to the bliss of Christ's blood shed for us:

My sin--O the bliss of this glorious tho't--
My sin, not in part, but the whole,
Is nailed to the cross, and I bear it no more:
Praise the Lord, praise the Lord, O my soul!

Many, many more hymns are devoted to the cross. Pick up a hymnal sometime and look in the topical index. You'll find multiple listings under various topics such as Atonement, The Blood of Jesus, The Cross, and The Crucifixion. Their titles betray their content. "Beneath the Cross of Jesus" "Near the Cross" "At the Cross" "When I Survey the Wondrous Cross" Title after title speaks of the cross and their focus there.

Why this "morbid" preoccupation? Why should they--and, by implication, we--spend so much time looking at the cross? You have the answer. The central theme of Scripture is the substitutionary sacrifice of Christ at the cross. In that single event, all of life changes. Where there was only the certainty of righteous judgment now comes the hope of grace and mercy. Where there were only our fruitless attempts at virtuous living is now freedom. Where there was fear of punishment now comes love.

And the Bible doesn't stop its crucifixion focus at the Resurrection. Certainly we serve a risen Savior, but we see His character magnified large enough for us to recognize at the cross, and the Scriptures are sure to point this out. So everyday, practical living is derived from looking at the cross. Husbands, how are you supposed to love your wives? What does it look like? Look to the cross. Love her "as Christ loved the church and gave Himself for her." (Eph 5:25) Now look at the cross and see how that looks. That means that when all were reviling Him, He did not return the insults. That means that when all had forsaken Him, He still died in her place. That means that although it cost Him everything, He willingly gave all for her, withholding nothing for Himself. All this and more we see at the cross.

Are there difficult circumstances in your life? Do you suffer? How do you deal with it? Look to the cross. "If you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps." (1 Peter 2:20,21) "Since Christ suffered in His body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin." (1 Peter 4:1) "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death." (Phil 3:10) "Have this mind in you which was also in Christ Jesus . . . He humbled Himself and became obedient to death even death on a cross!" (Phil 2:5 8) "Looking unto Jesus the author and finisher of our faith; Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God." (Heb 12:2) By looking at the cross, we see that suffering has a purpose, and that we are not alone in it.

These are just a couple of examples of the biblical perspective on the cross. In fact, the crucifixion of Jesus Christ touches every aspect of the Christian's life. Why should we be so focused on the cross? How can we not be focused there? It is the focus of God's Word. It must be our focus, also.