Well, the four were just acquitted this week. They were found not guilty of the charges of disorderly conduct and released. It was an expensive proposition, defending themselves in court and all. They had financial support from other believers and legal defense from the Thomas More Law Center, but it was a week of expenses and it wasn't cheap. Still, they're happy to be vindicated ... I suppose until next year if the Dearborn Arab International Festival fires up again and they go back.
Getting into trouble with the local law enforcement isn't new to Christianity. It is, in fact, a problem from the beginning. The Apostles faced this very problem. Some were killed for their faith. Others were imprisoned. Some of the more stirring stories come from the book of Acts when men like Peter, Paul, and Silas are thrown in prison and enjoy miraculous releases. It's a funny thing, though. I don't find any accounts of where they hired lawyers and fought for their right to justice. Oh, Paul did speak on his own behalf -- "Is it lawful for you to flog a man who is a Roman citizen and uncondemned?" -- but that was intended to get him to Rome to share the Gospel, not to get out of facing consequences. Indeed, "This man could have been set free if he had not appealed to Caesar." So where do Christians get this idea that we ought to be defending our Constitutional rights? I don't know.
Americans live under the Constitution. The Constitution ensures rights. Americans are certainly free to defend their rights ensured by the Constitution. I would not suggest otherwise. But I'm disturbed by the sense that I get that the Constitution confers on Christians certain rights worth fighting for. The sense is that we ought not to be persecuted in this way. The idea seems to be that it's unfair to be faced with the kind of opposition that we face. "This is America! Christians shouldn't be persecuted here!" It is a mixed metaphor, so to speak, because Americans have rights under the Constitution, and Christians who are Americans have rights as Americans to defend themselves with the law, but Christians who expect no persecution are not reading their Bibles. Further, even if we can manage to use the Constitution (or other laws) to force our "rights", it isn't going to make disciples, and that, not "defend yourself", is our Great Commission.
Here, let me put this another way:
"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you" (Matt 5:10-12).Now, which headline would more clearly express this idea -- "Christian missionaries acquitted in Dearborn" or "Christian missionaries accept false charges in Dearborn"? Are the Dearborn Four more blessed because they were acquitted or because they were persecuted for righteousness' sake? I'm not sure that we Americans, accustomed to rights and comfort, could calmly answer with the latter.
4 comments:
This reminds me of an earlier post by you called Counting the Cost.
Yeah, kind of similar, ain't it? I have been reading some blogs about how terrible it is and how we need to fight for our rights and how ... well, apparently following Christ is not supposed to cost us anything. One blog recommended setting aside money so that when the persecution comes you'll have a defense fund.
I think however that there is a strong biblical case for seeking justice. Proverbs 28:5 says, "Evil men do not understand justice, but those who seek the LORD understand it completely." Furthermore we are charged to seek justice for the widows, the oppressed, the orphans (multiple passages in Isaiah). I think it's a failure to live up to that charge to reflect the just nature of our God if we fail to seek justice, even knowing that full and complete justice will not prevail on this earth until Christ's return. We are called to do it, and to do so does not necessarily mean that the Christians involved don't rejoice in their persecution as well.
It is true that we are to dispense justice and that we are to act justly. I think the missing component ... or, perhaps, the faulty component ... is the attitude of "rights" rather than humility. Paul went before the judge, but not to defend himself. And you may go before the court to defend the widows and orphans (as an example). I'm just concerned about this attitude that Christians have that says, "I should be allowed to do whatever I want in the name of the Lord and there should be no consequences. It is my God-given right." Place that over against "If anyone wants to sue you and take your shirt, let him have your coat also."
A Christian who is charged with a crime because of his or her faith and says, "I'm going to court, not to fight for my rights, but to get the word out and share the gospel and share my faith and trust in the Lord" would, in my view, be in exactly the right place. It would not be "I demand my rights!", and that's my biggest concern.
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