I am quick to suggest that these people ... well ... think again. Not all "bad things" are judgment from God. I say this because ... well ... Jesus did ... on more than one occasion. When the disciples came across the man blind from birth, they assumed "blind from birth" = "bad things" and "bad things" = "judgment from God", so they asked the obvious question. "Who sinned, this man or his parents, that he would be born blind?" (John 9:2) Jesus answered ... wait for it ... "Neither." (John 9:3) According to Jesus in this instance the man was born blind "so that the works of God might be displayed in him."
Another time some reported to Him about some Galileans whose blood Pilate had mixed with their sacrifices (Luke 13:1). It's interesting. It says they reported, but Jesus appears to detect a question behind the report, because He answered them. They clearly supposed, just as the disciples had, that "bad things" = "judgment from God", and Jesus knew it. So He corrected them.
And Jesus said to them, "Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish." (Luke 13:2-5)These people clearly assumed that people that suffered "bad things" were worse sinners than those who didn't because "bad things" was a judgment from God. Jesus told them, in essence, "You're asking the wrong question. Not 'Aren't these sinners worse than me?', but 'Why have they experienced this but I haven't?'"
Paul wrote, "When they measure themselves by themselves and compare themselves with themselves, they are without understanding." (2 Cor 10:12) The problem is the standard. We start with "I'm not too bad" and conclude "If something bad happens to them, they must be worse than I am." Jesus said that every single one of us has earned what the "worst of us" gets. The question is not "How bad are they?" The question is, "Why am I not also being judged?"
We're pretty clear on what "they" are doing wrong. We're pretty muddled about the magnitude of our own wretchedness. If we were clearer on that point, the result is a given. He who is forgiven much loves much (Luke 7:47). Are you waning, at times, in your passion for Christ? It might be because you've lost sight of the magnitude of His grace and mercy toward you. Remind yourself of that, and you might find yourself loving Him anew (Rev 2:4-5).
For 2018, then, here's a resolution we might try.
Resolved: Remember from where you have fallen, and repent and do the deeds you did at first.Feel free to quote me on that if you wish.
6 comments:
I wonder how many people still think Katrina was judgment. Because if that was, God is pretty easy. You'd think the judgment would continue and be more widespread since we clearly are worse now than then. And if they want to cite gambling, hello, Vegas anyone? Until Katrina, I didn't know about the casinos in the Gulf. You want to send judgment on Bob for his sins, you don't just George.
One fact that has relevance to your topic is that seismometers left on the uninhabited Moon by Apollo astronauts showed that while there is quake activity there, it is milder than on the inhabited Earth. From that, nobody could plausibly suggest that the Creator goes out of His way to make our environment baby-bottom soft for us.
I agree, David, although I think your choice of "Bob" might offend Bob. :)
Anonymous, I understand what you're saying but am not clear on how it relates to the topic.
I meant "your topic" in the broad sense of figuring out whether unsettling phenomena have theological implications.
Got it.
With the question of divine intervention is the problem of suggesting one knows how God should deal with us. If He wants to merely "punish" some, rather than all, that's His prerogative, I'm sure. Otherwise, I don't spend time on the notion. He'll do what He will.
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