Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ. (Gal 6:1-2)You can't catch anyone in any transgression if you have no judgment, and clearly the aim here is to "restore him in a spirit of gentleness." Jesus's well-known comments on "If a brother sins against you" (Matt 18:15-17) were aimed at getting repentance, not "justice" or "revenge." Paul ordered the delivering of a sinning church member to Satan "for the destruction of the flesh, so that his spirit may be saved in the day of the Lord" (1 Cor 5:5). Judgment is always necessary. It is required for restoration. It is an act of love.
So why do we get in the way, so often, of this act of love? I mean "we" Christians. We will discover transgression in another and seek their repentance (often in precisely the wrong way, talking behind their backs and gossiping), and when it comes, we shut them out. It is dangerous in many church circles for a divorced Christian to admit he or she was divorced. It is a kind of death to admit as a believer that there had been a time when they practiced homosexual behavior or lived a life of sin. There is one unforgivable sin -- blasphemy against the Holy Spirit -- but we believers have our own versions as well, and if you commit them, regardless of repentance and the restoration we're supposed to provide, the bearing of one anothers burdens we're commanded, the love of the brethren that Jesus said should mark us, you can rest assured you'll never get in with that mark on your record. So we end up defying God's command to restore sinners and consider ourselves more holy for doing so. Perhaps we ought to check for logs in our own eyes? Self-righteousness is the enemy of restoration.
2 comments:
I once went to a church that the associate pastor ended stepping down because he was struggling with pornography. As far as the membership was concerned, from what I saw, we commended him for his bravery in admittance and repentance. He eventually left the church fully to join some other church, and I wonder if it is because the leadership wasn't as restorative as it should have been.
Maybe. Maybe some of the church wasn't as commending as others. Maybe he felt "outside" even if they were all commending him. Like he wasn't able to minister fully with that public failure hanging over him.
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