Our world operates on the basis of materialism, the perception that everything is physical. We have a sense that there is something else -- the spiritual -- but we can't measure it and we can't explain it, so a lot just ignore it. Some these days, when it comes to emotions, also chalk that up to the material. Chemicals in the brain ... that sort of thing. So we have flesh. We have fleshly desires and fleshly resources and fleshly pursuits. The problem with that, of course, is that it isn't accurate. It isn't true. This is not all there is. So we pursue things that exist, perhaps, but not that are of as much value that we perceive them to be.
In Paul's letter to the churches of Galatia he takes the party of the circumcision to task. They are false teachers, "anathema" (Gal 1:8-9), not of God (Gal 5:8) and pending judgment (Gal 5:10). Their goal, Paul says, is to "make a good showing in the flesh" (Gal 6:12). That is, if they can get believers to succumb to their lies, that will show people they're right and Paul (and anyone who believes the gospel) is wrong. It will eliminate the persecution that the cross of Christ brings. Wait ... what? What persecution does the cross bring? According to Paul, the cross stands as a "stumbling block" (Gal 5:11) to those who teach salvation by Law because it eliminates any room for boasting. "Yes, I am saved by faith, but I helped! Lord, Lord, look at what I've done for You!" In this confused world, religious people think that our efforts to do stuff earns favor with God in direct opposition to grace -- unmerited favor. It doesn't work, and trying to get ahead by keeping the rules simply means you have to keep them all (Gal 5:3). Good luck with that.
Paul offers an alternative. In chapter 2 he said, "I am crucified with Christ" (Gal 2:20). His alternative is death with Christ. In that, he says, "the world has been crucified to me, and I to the world" (Gal 6:14). What then? "Neither is circumcision anything, nor uncircumcision, but a new creation" (Gal 6:15). What's important? Being a new creation. This new creation is "faith working through love" (Gal 5:6). This new creation operates by faith, walking in the Spirit rather than operating in the flesh. The only thing that matters is the new creation. But that, of course, will put us outside the normal world perspective. Which, I would think, is a good thing.
6 comments:
I wonder, are there any Catholics in the comments that can explain how Galatians fits in with Catholic Theology? The Catholic Church teaches that faith is needed to get us started on the path to salvation, but we need to also be good (obedient to the Law) to finish that salvation, just like the circumcision party.
David,
Probably not in the comments here, but I would suspect that the RCC has answers to this question. I don't think I'd agree with those answers, but I bet they exist.
I would be very surprised if there are Catholic readers of this blog, considering how solidly Biblical Stan’s thoughts and writings are. As a reader who was raised Catholic (but saved by grace through faith over 40 years ago), I can attest that I would not be able to get Galatians to fit in Catholic theology, which is essentially a works-based religion, without a lot of spiritual gymnastics. (I would have trouble with a lot more scripture beyond Galatians, too!) The easy solution would have been to avoid reading and studying the Bible and just trust the teachings of the RCC on that kind of stuff. But once I became a new creation in Christ, I began the work of unlearning all that Catholic theology. A daily stop by this blog certainly helps me in that end!
~Lorna~
Also a former Catholic, I'm not sure I agree it's a works based theology. I'm unaware of any denomination which ignores good works altogether. I left for other doctrinal issues, but I wonder about some of the criticisms of the RCC.
Did someone say "ignore good works altogether"? The question isn't good works. The question is cause or effect. Catholic doctrine protests imputed justification and requires that, in order to be saved, you need to do things. Sacraments, works, etc. They didn't go to war with the Protestants because they agreed with "saved by faith alone." In Catholic doctrine, you are saved by faith but have to maintain that salvation by works (or Purgatory since no one EVER maintains a perfect record). Scripture puts works as a result of salvation (Eph 2:10), not a causal function.
Marshal Art,
Regarding your “wonder about some of the criticisms of the RCC,” please know that there are many ministries and resources available to help clarify things along those lines. Many (most?) of us folks who have moved from “former Catholics” to “born again, Biblical believers” have grappled with those issues. It’s part of aligning our thinking and our living with God’s Word as new creations in Christ.
~Lorna~
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