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Tuesday, October 14, 2014

Blessed Are They

You remember the story of Doubting Thomas, right? In John 20 we read of Jesus's visit to the disciples after rising from the dead (John 20:19-24). He exchanges words with them, and the text, at the end, notes, "Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came." Well, when they told Thomas they had seen the Lord, he ... well, you know ... he doubted. It was the famous skeptical, "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe." (John 20:25). Well, of course, the story ends with Jesus joining the disciples later with Thomas present and offering Thomas His hands and His side. "Put your finger here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe." (John 20:27) And Thomas instantly ran out of doubt.

I'm interested in Jesus's response to Thomas's "My Lord and my God!" (John 20:28). Jesus answered, "Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed." (John 20:29).

So we have the source and the end of Doubting Thomas. And we have this allusion to ... us. Everyone who has believed in Christ without seeing Him is in the category of "blessed" based on Jesus's words here. I wonder, however, whether we are closer to "blessed" or Thomas.

There is a large thrust lately to produce evidence and argument for Christ. And that's all well and good. I'm not opposed. You know, be "ready to make a defense to everyone who asks you to give an account for the hope that is in you" (1 Peter 3:15), "Contend for the faith" (Jude 1:3), that sort of thing. All good. And there is a thrust today that suggests it is far better to trust Christ based on the evidence than merely in faith. Evidence is much better than faith ... right?

You see, Thomas required evidence. Jesus said those who didn't were blessed. So it would seem to me that believing regardless of evidence would be better. And then you see this over in 1 Peter.
Prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. (1 Peter 1:13)
Well, now, isn't that interesting. Apologetics -- the defense of the faith -- is good and right, but Peter says that the hope for which we are to give account is fixed on "the grace to be brought to you at the revelation of Jesus Christ." Hmm. Not "the best arguments and evidence you can find." Peter says that we are to "Prepare your minds for action" with this in mind.

You see, I think, despite all our bravado and bluster, that many of us are much closer to Thomas than the blessed. We prefer evidence and reason over straightforward faith. It is better to believe because you've seen the proofs than just to place your trust in the grace of Christ. And it sounds so reasonable. The only catch is that the Bible seems to disagree.

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