Someone once told me, "If you want to know the right thing to do in any given situation, just think about what you would naturally do ... and do the opposite." The idea, humorously put, is relatively simple. Humans are sinful. The "natural" thing for humans to do, then, is to sin. Want to avoid sin? Do something different.
I can see the wisdom in the basic concept. It is, in fact, that wisdom that gives me pause. You see, it seems to me that there is some of our own theology that is much more comfortable as "natural" than, well, supernatural. While it isn't necessarily a genuine test of doctrine that it violates my natural inclinations, it does make me a little nervous when the Natural Man is quite comfortable with it.
Take, for instance, the very popular notion of the supremacy of Man's Free Will. The most prevalent view these days is that God would never interfere with Man's Free Will. And most of us don't bat an eye at the suggestion. Why? Well ... it feels right. Oh, you know how it goes. "God doesn't want robots." Or maybe you prefer "Love isn't real if it isn't freely exercised. God wants us to really love Him." So for the most part the notion of Man's Free Will as inviolable is just taken for granted ... because it is so natural. Of course, some recognize that it may be challenged, so they develop a structure to support it. "Oh, yes, it's true, because if God violated our Free Will He couldn't hold us morally culpable." Ah, there, see? All settled. And if I raise the question of God's Sovereignty, you'll likely hear, "Well, God in His sovereignty has chosen to surrender some of His sovereignty to Man's Free Will." That ought to clear things up ... right?
Here's the problem. You don't find this in Scripture. Nowhere in the Bible do you find "free will". You find the implication that humans are (obviously) capable of making choices and you find the certainty that God doesn't tempt anyone with evil, but that's about it. This entire notion of the supreme, inviolable Free Will of Man cannot be found anywhere. On the other hand, there are a lot of references (some, in fact, can be disturbing) to God making choices for people. There are multiple passages that reference both God's predestination of events and Man's culpability for his choices in those events. In other words, the biblical vision of God's Sovereignty seems to be at odds with the popular version of the sovereignty of Man's Free Will.
But this is just one example. If you look around long enough, you'll start to find that 1) there are lots of notions that are popular in the church today that have little or no biblical backing, and 2) they are very comfortable because they appear so natural. Unfortunately, when you compare these with Scripture (and evident reason), you start running into real problems. I've found "Christian" groups that defend homosexual behavior, adultery, fornication, and just about any sort of sexual sin. On what basis? Well, you start with "it feels natural" and then you go to work rearranging Scripture to match and -- voilà! -- you have a natural doctrine. Why is it that the Church in America is looking more and more like the world? Because it comes naturally. So we modify our standards to what feels more natural rather than what the Word says. Why is it that the doctrine of Original Sin and the suggestion that there is no such thing as a "good person" is so abhorrent to so many Christians? Because it doesn't come naturally and we are more and more inclined to go with our natural intentions rather than the biblical version.
As I said, "natural" is not a genuine test of good doctrine. Still, if Natural Man is unable to understand the things of God (1 Cor 2:14) and humans are inclined naturally to evil from birth (Gen 8:21), perhaps it would be wise to keep an eye on it. Doing what comes naturally may sound right ... but it doesn't work out that way if the Bible is correct. Something to think about in my view.
3 comments:
Just asking...
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not!
That is in every translation I have. Thelō / ethelō means first to will, have in mind, determine. That sounds willful to me. It sounds like God is desiring and the Jews were stiff-necked with refusal to accept Jesus as His Son.
You can't come back with God made them blind so the Gentiles could be brought into the fold because God had already provided for the Gentiles way back in the OT. Israel had just neglected their "Light of the World" duty.
I am not saying you are wrong. Natural Man needs to reject Natural ways and seek to please God. That's a message that needs to be preached from the pulpit every week so perhaps these hard-hearted Christians might hear, receive, turn, and take up the labor God had planned all along.
However, it just seems to me that when Jesus points out that a people just would not allow Him to gather them, that seems like free will to me.
It would be stupid of me to suggest that Man has no ability to make choices. The notion that comes naturally but to which I am objecting is not that human beings can make choices, but the more extreme belief in "the supreme, inviolable Free Will of Man". Since I find references where God actually did intervene in Man's free will (lowercase on purpose), I have to conclude that, while we certainly have some sort of free will, it is not by any stretch the supreme version that so many people hold.
That's all I was asking :) I, too, believe in God's complete sovereignty. He has said He can and will do as He pleases, and have mercy upon whom He will have mercy.
C.S. Lewis said something which is even scarier for believers...
'Make no mistake; He says, 'if you let me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push Me away. But if you do not push Me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs Me, I will never rest, nor let you rest, until you are literally perfect-until my Father can say without reservation that He is well pleased with you, as He said He was well pleased with me. This I can do and will do. But I will not do anything less.'
C.S. Lewis
Nothing less than perfect no matter the cost.
I think this is why so many Christians today are like limp noodles. They see the cost and never count the strength of the Perfecter.
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