A rhetorical question is a question asked for effect, rather
than requiring an answer. The answer is implied or obvious. We’ve likely all
heard the expression, “Is the pope Catholic?” It’s not a question. It’s making
a point.
Scripture asks rhetorical questions sometimes. The psalmist
asks, “Who is like the Lord our God?” (Psa 113:5) Answer? No one. God asked
Job, “Where were you when I laid the foundation of the earth?” (Job 38:4).
Clearly not present. Jesus asked, “What shall it profit a man if he gains the
whole world, and loses his own soul?” (Mark 8:36). We get it. The answers are
obvious. Point made.
I noticed one such rhetorical question in Galatians that, I
think, isn’t so easy.
“You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal 3:1-3)
Okay,
that’s actually a couple of rhetorical questions. Yes, they received the Spirit
by faith and not by works. But that last question. Paul settled
the question of how they arrived at being saved: apart from works. We’re all in
agreement. Then he asks, “Having begun by the Spirit, are you now being
perfected by the flesh?” It feels like most of the Christians I
know would scratch their heads as if it’s a trick question and answer,
tentatively, “Um … yes?”
The standard idea is that we are saved by faith and then are
responsible for our sanctification. Sure, we do it with the help of the Holy Spirit. Got it. But … yes …
we don’t work for our salvation, but we do work for our
sanctification. And, given the nature of the question—rhetorical—that’s the
wrong answer.
It’s not
as if we don’t do anything. Scripture is full of commands of
things we’re supposed to do, starting with “love God” and “love one another”
and working out from there. But Paul is saying this isn’t from us. We don’t
produce this. How, then? In Philippians, Paul tells them to “work out your
salvation” followed by, “for it is God who is at work in you, both to will and
to work for His good pleasure” (Php 2:13). He gives us the will and power to do
it. Paul tells us right after declaring we’re saved by faith
apart from works that “we are His workmanship, created in Christ Jesus for good
works, which God prepared beforehand so that we would walk in
them” (Eph 2:8-10). He told the Corinthians, “I labored even more than
all of them, yet not I, but the grace of God with me” (1 Cor 15:10).
No, our sanctification is not ultimately our work. It’s the
Spirit’s work that He accomplishes through us. It’s not that we do nothing in
this process. We do the work the Spirit directs and enables. But in the end,
no, we don’t accomplish our sanctification. He does. And He gets it right,
every time. I’m just glad He let me take part.
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