When most Christians think of the Great Commission, we tend to think primarily in terms of evangelism. We hear Jesus’ words in Matthew 28:18-20 and focus on the command to “go.” Certainly, sharing the gospel is part of what Jesus is commanding, but the commission itself is far broader and deeper than merely making converts. The actual command is to make disciples, and that distinction matters.
What strikes me is how Jesus frames the entire commission. He does not begin with the command itself. Instead, He begins by declaring, “All authority has been given to Me in heaven and on earth” (Mat 28:18). Only then does He say, “Go therefore.” That word “therefore” connects everything that follows to His authority. In other words, the church does not go because it has a good message, a noble cause, or a worthy mission. We go because the risen Christ is the rightful King of heaven and earth. The mission rests on His authority, not ours.
This opening declaration also reminds us that Jesus is not presenting suggestions. He is issuing commands as the sovereign Lord. His authority extends over every nation, every ruler, every people group, and every individual. The disciples were being sent into the world as representatives of the King. Their confidence was not to be found in their abilities, resources, education, or influence, but in the fact that Christ reigns.
When we look carefully at the commission itself, the central command is to “make disciples.” The accompanying actions explain how that is accomplished. We make disciples by going, by baptizing, and by teaching. Going reminds us that the gospel is meant for all nations and all peoples. Baptizing identifies believers publicly with Christ and with His church. It is not merely a private faith but an open declaration of allegiance to the Father, the Son, and the Holy Spirit.
Then there is the command to teach. This may be the aspect we overlook most often. Jesus did not simply say, “Teach them all that I commanded you.” He said, “Teaching them to observe all that I commanded you” (Mat 28:20). The goal is not merely knowledge but obedience. A disciple is not someone who merely learns facts about Christ. A disciple is someone who follows Christ. The church’s responsibility, therefore, does not end when someone professes faith. In many ways, that is only the beginning. We are called to help believers grow in understanding, holiness, obedience, worship, prayer, love, and Christlikeness throughout their lives.
I also find it interesting how often the word “all” appears in this passage. Jesus possesses “all authority.” The mission extends to “all nations.” Disciples are to be taught “all” that He commanded. And His presence continues “always.” There is a completeness and comprehensiveness to His kingdom work. Nothing is outside His authority, no people are outside the scope of His mission, and no aspect of Christian obedience is outside the scope of His teaching.
Finally, Jesus closes with a promise: “And lo, I am with you always, even to the end of the age” (Mat 28:20). That promise is not an afterthought. It is essential. The task He has assigned is far beyond human ability. No group of ordinary men and women could ever hope to make disciples of all nations and teach them to obey everything Christ commanded. Left to ourselves, the commission would be impossible.
But the same Lord who possesses all authority also promises His continual presence. The disciples had walked with Jesus for years and were about to watch Him ascend into heaven. They might naturally have wondered how they could possibly carry on without Him. His answer was not merely that He would help them. His answer was that He would be with them. Through the ministry of the Holy Spirit, Christ remains present with His people throughout the entire age.
The more I think about it, the more I see that the Great Commission is framed by two great realities: Christ’s authority and Christ’s presence. Because He has all authority, we go. Because He is always with us, we can go with confidence. The church’s mission is not simply to gain converts, but to make disciples who follow Christ, obey Christ, and grow in Christ. And the entire work rests securely between the authority of the King and the presence of the King until the day He returns.
2 comments:
As I was reading this I was struck by how antithetical the Social Gospel is to the Great Commission. Jesus didn't command His disciples to feed and clothe the poor and oppressed, He commanded the making of disciples. Further, disciples that followed all of His teachings and commandments.
You could argue that the Social Gospel stuff could be a means of making disciples, or that it could be a result of what those disciples do, but I cannot see how the Social Gospel can be reconciled with the Great Commission. Especially the way that Dan seems to frame it as being specifically focused on the poor and oppressed.
Of course, we are all spiritually poor and oppressed by sin, but that's another topic.
Good point. We are, of course, commanded to care for those in need and we are commanded to take the gospel to the world, but the Great Commission is something more ... making disciples. Not nearly as common as it should be among believers.
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