I want to explore, for a moment, the unusual slant the hymns have on suffering. Their viewpoint seems to be different than ours. Now, of course, most Christians would say they were willing to suffer for the sake of Christ. We in modern day America don't have too much of that occurring, so we can easily concur that suffering for Christ is the right thing. How, then, do we respond when our employer fires us for talking to a co-worker about Christ during a lunch break? Righteous indignation? Or peaceful acceptance of our suffering for the sake of our Savior? The question gets harder. You believe that suffering for your faith is the right thing to do. You see it as right, even admirable. You have a great deal of respect for the martyrs who gave their lives through the centuries for the sake of Christ. But how do you respond when a parent snubs you because they don't like your choice of jobs or spouse? This isn't a matter of religious conviction. There's nothing commendable in this. Or how do you respond when you are in an accident on the freeway and lose a leg? There's nothing noble in this. You haven't been persecuted for your beliefs. This is just suffering. Do you degenerate to the "Why, God?" syndrome that beats angrily at the door of heaven demanding an answer from the Creator as to how He could do something like that to one of His own?
The hymns see suffering in a much different light. While we differentiate between sacred and secular, religious and real life, they seem to meld the two. Look at "Be Still, My Soul":
Be still, my soul! The Lord is on thy side.There doesn't seem to be any discrimination between the sacred or the secular. It speaks of "the cross of grief or pain." That could be any grief, any pain. The last verse speaks of "disappointment, grief, and fear," of sorrow and change. These sufferings have little to do with one's beliefs or faith. They are sufferings common to everyone. Each of us suffers disappointment, fear, and the trauma of change.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide,
In every change He faithful will remain.
Be still, my soul! Thy best, thy heavenly friend
Through thorny ways leads to a joyful end.
What does the hymn provide in the way of comfort? "The Lord is on thy side." "Thy heavenly Friend through thorny ways leads to a joyful end." How does the hymnist deal with pain? She places her trust squarely on the reliable Lord of the universe, the One whom "the waves and winds still know." "He faithful will remain." Other hymns agree. "Precious Lord", for instance, places our lives in the hand of God, resting in Him to take us through the trials. This attitude changes entirely the face of difficult circumstances.
"How Firm A Foundation" trusts God to take us through fiery paths, and adds a further twist to the problem of suffering. "The flame shall not hurt thee; I only design thy dross to consume and thy gold to refine." Can you actually believe that God is at work in the suffering, that He is using it for your good (Rom. 8:28, 29)? This would almost make suffering desirable, wouldn't it?
"It Is Well With My Soul" gives different enlightenment on the question of "Why do bad things happen to good people?" and some help on how to handle it. The second verse is as follows:
Tho' Satan should buffet, tho' trials should come,This blurs the line between secular and sacred. It attributes suffering to Satan. From this vantage point, suffering for your faith differs little from other harsh circumstances. It all comes from Satan, and it is all under God's control. (The book of Job illustrates this perfectly.) Further, the verse looks to Christ's regard for "my helpless estate," to His death for me as comfort during my trials.
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And has shed His own blood for my soul.
In "Nearer, My God, To Thee," there seems to actually be a request for suffering. In the first verse the hymnist states a longing to be near to God, even if a cross is required. Darkness (verse 2) and woes (verse 4) are seen as welcome friends that bring one closer to God, and death brings the ultimate closeness (verse 5).
Scripture supports this view. Peter says that insomuch as we share in the sufferings of Christ, we should rejoice (1 Peter 4:13 14). Paul told the Corinthians that suffering allows us to experience the comfort of God and to comfort others (2 Cor. 1:3 6). Beyond that he says, "Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all." (2 Cor. 4:11 18) To the Colossians he said, "Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church." (Col 1:24) He saw suffering as adding to the cause of Christ! James tells us to rejoice in suffering because God is at work building perseverance and maturity (James 1:2-4). Peter says we were called to suffer (1 Peter 2:21), and that suffering weans us from sin (1 Peter 4:1).
How different is our view today? We see suffering as barely tolerable in the case of the sacred, but unacceptable in the realm of the secular. We flee pain at the onset and pursue no course that looks like trials will be included. Further, we see hard times as God's stamp of disapproval. Clearly the one who is suffering has angered God somehow. We have built churches around healing the wounded and ministries around binding the suffering. The pursuit of pleasure and escape from pain has become our lifestyle - our god.
What a unique view of suffering the hymns have! The hymnists see suffering as the loving work of God in the lives of His children. It is not pleasant, nor is it unbearable. God is disciplining His children for their good (Heb. 12:1-11). His aim is to form their character into a reflection of Christ. God, in fact, cares more about character than comfort. Shouldn't we? Scripture says that suffering provides comfort for us and others, brings glory for the future, adds to Christ's work, builds maturity, and drives us from sin. The hymn writers wanted that. How can we not?
3 comments:
When we suffer for religious or secular reasons, how we react is a reflection on God, and what He means to us. When people talk about their actions speaking the loudest for evangelism, it's the suffering with joy that people notice, not the joy in the good times.
I found it interesting to look at these favorite hymns in a new way; it really brought out some new insights. (For example, I always interpreted the “helpless estate” in the line, “that Christ hath regarded my helpless estate, And has shed His own blood for my soul” from “It Is Well With My Soul” as my being dead in my sins and at enmity with God, which Christ’s death rectified.) You pointed out well how many of the hymns testify that those of us who are focused on God’s purposes for personal and spiritual growth will take comfort in the knowledge that the Lord can and will redeem even the “buffets of Satan.”
Even the secular world recognizes that suffering can be beneficial for people (the common saying, “what doesn’t kill you makes you stronger” comes to mind); there are many human philosophical systems and even nonbiblical religions embracing and even instigating suffering and pain for personal (or spiritual) growth. Where those entities might go to unhealthy extremes (i.e. self-flagellation, eschewing all pain relief or curative measures, etc.) and are otherwise ineffective and misleading, I can know that the apostles’ examples and directives are the ones to follow.
While many say they're willing to suffer, I suspect their tolerance for suffering is pretty low compared to most of the rest of the world. When I say many, I'm including myself.
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